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With Google

by RUTH GORB
The classy dressers

A cloche hat made of pink straw by Kilpin Ltd, 1920s.

Loelia, Duchess of Westminster, photographed by Cecil Beaton in a diamond tiara made by the designer Ladoche.
IT STARTED as a piece of academic research, but it blossomed into a subject that rings bells with everyone. Clothes and Class. Irresistible. And in the 1920s and 1930s, the fine line between lower-middle and upper-middle, was a national preoccupation.
Take that as a starting-point, and add the eternal truth that everyone sends out messages with what they wear, and you have a new slant on the society our grandparents lived in. Fashion, far from being frivolous, was linked with the changes and social unrest of Britain between the wars. It was all about, as Catherine Horwood’s title so aptly says, Keeping Up Appearances. It was about respectability, aspiration, and snobbery taken to the realms of high art.
Here speaks the chairman of the John Lewis store in 1932: “…our real public, that is to say the cultivated people, who are thrifty but not impossibly hard-up…” Unashamed demarcation of between the classes was part of common parlance, and correctness of dress was inextricably bound up with social status; your truly respectable middle-class family man wore his three piece suit and tie even on the beach.
Catherine Horwood’s book, a glorious mix of shopping and business girls, plus-fours and evening frocks, beach pyjamas and Punch cartoons and Betjeman-esque nostalgia in abundance, comes at the end of five years hard grind. It began with work for her MA, a history of mixed bathing – still unusual, apparently, in the early 1930s. Her essay on the subject, Girls Who Arouse Dangerous Passions, won a prize in an academic journal, but also set her wondering: why did she keep coming across the phrase, “You Can’t Tell a Duchess from a Mill Girl”?
“I didn’t believe it for a moment. Yet as I looked at pictures of clothes in the 1930s, there was a strange anonymity about them. Why the conformity? It was a time when mass production was coming in and more people had access to fashion. I wanted to look at the impact of that – and that lead me to how few clothes people had then (look at the size of wardrobes in that time, really small), then on to the importance of hats and cloves, the etiquette of men’s hats (as in when to lift them)…I realised quite soon that clothes and class was a huge subject. This was not going to be a ‘hem-line history’”.
Nor would it be enough to look at old copies of Vogue, fascinating as that was. (She does use some delectable vogue quotes, such as “Shun the cheap and shoddy as you would a contagious disease” for instance.). What she wanted was to hear real people’s voices. Her initial plan was an oral history, and she interviewed several 80-year-olds. But how reliable were their memories, coloured as they must be by what they have done and seen in recent years?
Then came the breakthrough, what she calls her “golden moment.” She went to the Mass Observation Archive at Sussex University, and there she found hand-written responses to a 1939 questionnaire with three topics: class, personal appearance, and clothing.
It was all there, lists of what was in people’s wardrobes and where they had bought them – “a grey flannel suit for every day and dark pinstripe for best, five guineas from Austin Reed”. It was the real thing, something made resoundingly clear when by coincidence one 86-year-old man happened to be in both her oral history and in the Mass Observation Archive. “What a prig I was!”, he said, looking back at his 1930s self. Catherine Horwood knew she had stuck gold: she had got into people’s lives.
She is a latecomer to the academic world, her background seeming rather to be the stuff of romantic novels. Her father was Prince Yuri Galitzine; her ballerina mother, Clothilde, was bought up in the Old Vicarage, Grantchester, where her grandfather, Dudley Ward, was a close friend of the owner, the poet Rupert Brooke.
Catherine was born in Primrose Hill, lived most of her married life in a large house in Belsize Park, and has now moved with her new partner, a fellow academic, into a flat just round the corner from her childhood home in Chalcot Crescent.
She started her working life as a journalist, and became the features editor of Good Housekeeping magazine. She had three daughters, and for a while ran a second-hand children’s clothing company called Castaways, until gardening took over, and became a passion. She worked for the National Gardens Scheme, regularly opened her garden to the public, and has recently created a stunningly beautiful garden overlooking the rooftops of London.
She was 40 when she started reading for her history degree at the University of North London. She went on to do an MA in Women’s History, and was persuaded by historian Amanda Vickery to do a PhD. Now Dr Horwood, she moves form one to piece of research to the next with unflagging energy and originality: her next book, out in October, is called Worst Fashions, What We Shouldn’t Have Worn But Did.
In Keeping Up Appearances, she feels she has opened up a minefield. Snobbery was rampant, everyone knew their place, there was very little social mobility; attitudes towards foreigners were shocking, the tensions between the different strata of the middle classes were omnipresent. At the same time, the safe and comfortable world of tennis parties and garden fetes was being threatened , and in a set of photographs from Stourbridge Rotary Club Catherine Horwood saw the insecurity reflected in the men’s clothes.
“In 1920, all those professional middle-class men dressed differently – there were flannels and blazers, boaters, a rose in the buttonhole. Look at the same group in 1930, and all the individuality was gone; all the men were in suits. They feared for their jobs: if they conformed, they would be safer.”
She thinks that we must all breath a sigh of relief when we look at our forbearers and the pressures that were on them. And yet…For a long time, sine the late ‘60s, what we have had in place of the guidelines has been confusion. Dr Horwood thinks that now there is little reaction against laissez-faire. “Dress-down Friday”, she says, has been an abysmal failure; men would rather wear suits. Women working in banks are all wearing dark suits. “We like uniforms; it’s an identification. There is a reassurance in following the code.”
Is it, one wonders, the same reassurance that the Rotarians of Stourbridge, fearing for their future, were seeking? A sobering thought.

Ruth Gorb