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A world seen through some fashion clothing
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A look into the world of fashion introduces Dan Carrier
to an unusual way of examining history
The Way We Wore: A Life In Threads by Robert Elms
Picador, £12.99
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Robert, left, with his mother and brother

Robert Elms with the Whos Keith Moon

Robert Elms with New Romantic 1980s seminal clubland king
Steve Strange

Robert Elms with Spandau Ballet in their early days
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THIS is a book of firsts: an autobiography of a man who is
a self-styled fashionista, it is all about trend setting.
And biographies as a rule are not wrapped around the threads the
person who wrote the book was wearing but broadcaster Robert
Elms, of Albert Street, Camden Town, has written a history of
his life based mainly on the clothes he wore.
Its about the last 25 years of pop culture he watched develop
and claims to have played a major role in nurturing.
For example he was a punk before it went all high street, as he
puts it. He tells us he was a prime shaker behind the New Romantic
movement and if it wasnt for him, wed never had been
blessed with Spandau Ballet.
And Robert was instrumental in setting up The Face, the pre-eminent
style magazine of its time.
The BBC London broadcaster, GQ columnist and self-appointed social
commentator suggests clothes are as important as your DNA in deciding
who you are.
This means he glosses over details of his life that are interesting.
His father dies of a heart attack when he is six leaving his mother
to bring up children, his brother gets sent to borstal and he
becomes the first member of the Elms clan to do well academically
and gets into the London School of Economics.
Its a cliché now to bang on about how you were
the first member of your family ever to be university-educated,
but I was, he writes.
We instead get these as asides and are treated instead to a litany
of clothing ranges. Even his friends names become labels,
like the Lacoste shirts he wore to football games: Sade, Steve
Strange, Boy George and Spandau Ballet are all name dropped.
And this is because he didnt set out to write a book about
himself, he says.
I was going to write a history of youth culture and fashion,
he explains.
And then I realised it told the story of the lives of the
male members of my family teddy boys, Mods, skinheads,
Punk, New Romantics.
And he has seen interesting times, and telling it through the
threads worn is as bizarre as it is original.
The historian Eric Hobsbawns tome Un-common People, makes
the point that there is no such thing as ordinary people
its a book that traces the stories of people whose
names are usually unknown to anyone except their family and neighbours,
to the offices registering births, marriages and deaths.
So Elmss story of growing up on a west London housing estate
in the 1970s could conceivably been as interesting. But by talking
solely about small cliques of people who set trends before they
hit the high street is alienating to the majority who dont
have £200 to spend on a pair of trousers.
There are patches of this. Writing about his home town, he says:
Burnt Oak had become a truly sorry place. At some point
a massive drug problem had engulfed the place. As the 1980s unrolled,
some of the generation of kids who Id grown up with succumbed
to a virulent high. Heroin became a route to oblivion for working
class kids.
But this aspect of youth culture is left: I didnt
set out to write a book about politics, he explains.
Instead he switches to the role continental football had on bringing
labels like Kappa to England and kick starting the youth
group Casuals.
And he thinks people who sneer at the idea that clothes are important
that fashion is essential shallow are showing a
middle class snobbishness.
He adds: Clothes are an upper class thing and a working
class thing. The middle classes are the only ones who look down
their noses at clothes.
The biggest compliment my mother, aged 80 and still living
in a council house, can pay is to say you look smart.
And he thinks that nowadays street fashion is not impressive:
Every style is high street. There is nothing
exclusive.
And he blames Acid House culture, that encouraged 25,000
people to stand in fields on drugs wearing awful clothes
for ending the crispness of youth fashion that he knew as a young
man.
He said: I dont want inclusive I want to go
to a small club with a select clientele who look good. But thats
not the culture nowadays.
It means his book is entertaining for aging fashionistas who read
GQ and Esquire, but for the rest of us, its a bit of a jumble
sale.
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